If you don’t believe that prayer works, then you’ll probably find this article absurd. If you pray before meals and that’s enough, you’ll probably feel like this article is unnecessary. If you believe prayer is so powerful that it changes history then you’ve probably felt overwhelmed by the burden of responsibility for it.
Praying can be hard. It’s very easy to find things to do instead of praying because actions seem to more directly result in the outcomes we desire. Prayer occasionally garners an immediate result or response from God, but usually has long-term effects that aren’t discernable until a much later time.
Jesus famously told his disciples, “the spirit indeed is willing, but the flesh is weak” and coupled with endless prayer lists, (as creatively portrayed in the movie Bruce Almighty (Note: Links to Amazon in this post are affiliate links)) it soon becomes clear why prayer frequently reduces to variants of “Lord, please help…Amen”.
If every prayer resulted in instant feedback, we would probably be more motivated to persist in it (because of the power of feedback loops). If prayer were reduced to simply giving thanks before a meal, it might be more manageable (following the “making change seem easy” technique from Switch). But instead of these two approaches, Scripture says to “not be anxious about anything, but in everything by prayer and petition, present [one’s] requests to God” and to “pray without ceasing“.
How do you pray without ceasing? Are we expected to pray for every passing ambulance, every stranger we meet on the bus and about every decision we make in a day and even while we’re snoozing? I think the answer is clearly “no”, but here are some ways this question has been answered throughout the ages:
- Some in the Orthodox faith tradition interpret it to mean rigorously keeping regular times of prayer, while others practice it by continually meditating on a verse of prayer throughout the day so that even while sleeping one can pray because it is so ingrained in their heart.
- Others in the Reformed tradition like Charles Spurgeon, John Piper and RC Sproul interpret it to mean never giving up on prayer, keeping regular times of prayer (and frequently praying through Scripture), praying throughout the day in a spirit of dependence on God, and making all of life an extension and fulfillment of one’s prayers.
- Within the Catholic traditions of the early church fathers, we find some who went as far as forgoing manual labor in order to do nothing but pray, while others prayed continually by teaming up and taking shifts so that every hour of the day was covered.
Here are 3 possible levels of prayer automation:
- Level 1 automates reminders. Your phone buzzes to ask you what you are experiencing so you can pray about it. You can’t tell if the buzz is from your mom or significant other or the system, so you’re more likely to read and respond to it. One system called Gotandem is trying to do something like this.
- Level 2 automates content. Your phone detects your mood and activities and the needs of others based on Facebook feeds and surfaces things to you in bite-sized chunks so that you can remember to pray and know what to pray about. This could roll up into a global prayer analytics platform as explored by Nate Matias. Churches that practice liturgical prayers have attempted to automate content through apps like iBreviary.
- Level 3 automates prayer. It’s an app that takes all of this data and prays continually for you so you can focus on your work.
Okay scratch that last idea :-). We’ve crossed the fine line between helpful and hindering technology. Maybe prayer automation has met limited success because of one faulty assumption; namely that computers can automate the work of the Holy Spirit.
Aha, “Merit and Grace” all over again–computer effort and the work of God!
While praying with a friend about this, I said, “Lord, your Holy Spirit is better than any technology we could develop, please move us to pray and help us to pray”. It stunned me to recall that reminders to pray, desires to pray, and the content of prayer are totally of God–no wonder it is overwhelming in scope and breathtaking in power! In fact, the Holy Spirit and Jesus Christ themselves constantly pray for us. They obviously do not use technology to help them and their divine power is poured out to help us in prayer.
But where does this leave level 1 and 2 apps? Couldn’t God use them? We depend on grace from the Holy Spirit which we do not control and we wonder what to do with the things under our control like apps and smartphones. With such devices there is a risk of losing the heart of prayer, but there is also room to use the merit God has given us to invent tools that help us obey him (if you’re using stickies on a wall or a prayer journal, that’s man-made technology too!).
Adam and Eve tried to cover their nakedness with fig leaves after they sinned and God graciously clothed them with superior animal skins instead while promising a future supreme clothing in Christ. As we pray and invent tools to help, God graciously clothes our prayers in his own while promising a resounding Amen to all we ask in his name. And that’s the point of a prayer app any way, isn’t it? Not so much ensuring the act of praying happens as much as receiving the affirming love of our Father’s, “Yes!”
Prayer isn’t a burden to be automated, it’s a desire to be satisfied, a discipline to be honed, a relationship to be enjoyed.
I close with these words from Spurgeon:
When prayer is a mechanical act, and there is no soul in it, it is a slavery and a weariness; but when it is really living prayer, and when the man prays because he is a Christian and cannot help praying, when he prays along the street, prays in his business, prays in the house, prays in the field, when his whole soul is full of prayer, then he cannot have too much of it.
P.S. If any of you try out any of the apps I linked to in this post, please leave a comment about how you like it.
P.P.S. Sorry if you feel like the title was a “bait and switch”, but I will leave the philosophical angles on the question “Can computers pray?” to sci-fi theologians (or perhaps it can be relegated to a future post).
October 5, 2012 at 12:00 am
Interesting thoughts on the terseness of public passionate prayer in the Scriptures compared to private communal prayer.